Monday 14 April 2008

TIME, PROCESSES AND CHANGE

Time is an artificial human construct and has been created as a tool to record the changes that occur in the processes within matter and abstract reality, because time in a sense represents "change itself" as a facet within processes. Time as a human construct, one can say, is an illusion, but the processes in matter, that time represents are not an illusion and are real. Now time is not an independent thing in nature that exists by itself naturally. Even though time exists artificially as a representation, it is also universal and therefore represents certain truths which exist in processes. Time as a regular representation of duration in moments can only exist as an internal constitution of objects and this is because time cannot be outwardly intuited and is relative in regard to one moving object relative to another in certain cases. If time as we have found out is an internal constitution of objects then time must correspond to the internal processes of objects and how they are affected by the objects activities.
Time only has the one dimension which is successive and if time is to be consistently regular and if its duration in moments are to be standard measures then the time in any given object must be measured in a stationary position.
The duration of the moments in time in an object is either standard and regular as in a non-moving object or they are affected by the objects activities. Now the duration of the moments in time of an object is affected by the changes occurring to the molecular constitution of any object due to its activities, such as its proximity and distance from any major gravitational sources and also the speeds at which an object travels through space affects the vibration of the molecules of an objects inner constitution and are slowed down by the pure and empirical intuition of space of the moving object itself. The molecules in the brain of a person travelling at fast speeds will not notice the difference in the duration of the moments in time because the vibration in the molecules in their brains have been slowed down also and so therefore they do not perceive the difference in time relative to a non-moving object. Some people have held the contention, that time as a human construct is merely an illusion, which it is, but the processes in matter, that time represents are not an illusion and this is because if these processes were an illusion then time would not be governed by exact universal laws of change and mathematical equations would not be able to record these changes and as Pythagoras once said: "time is the soul of this world". The processes that time represents could only be considered an illusion if it was unaffected by the exact changes relative to other processes and was completely changeable and inaccurate, but this is not so because time is an accurate indicator of the processes and the changes that occur in objects internally and relative to other objects and space itself. If these processes that time represent were an illusion then time would not be considered as a dimension in its own right and this is because time measures abstract quantities which can be accurate enough to allow people and events to coincide at specific locations at certain times and so on. Most of the causes in nature are more like inevitable processes rather than actual purposeful and intentional causes and only a few of the causes in nature are intentional, deliberate and calculated.
All the inevitable causal processes that exist in nature are responsible for the changes that exist in the universe and everything in the universe changes but at different rates. Now the changes that occur in nature give the impression to the senses of human beings that most changes occur suddenly and as definite causes, but change in nature is consistent, gradual and slow with occasional causes and changes that are obvious amongst all this causal change. Everything in the universe changes except for what Kant called: "the thing-in-itself" and this thing-in-itself is the perpetual and ceaseless vibration within energy itself and is the cause of all the gradual and consistent changes that occur in processes generally but is in a sense unaffected itself.
The thing-in-itself (or what the rationalists viewed as the primary substance) changes things in processes but remains the same in certain ways and this is because it retains its stability, integrity and consistency throughout the effect it has had on all the processes that have been affected by it. A lot of the processes in the universe change very slowly and evenly with a sense of stability and consistency and time in a sense is a good way of recording this. Animate organic life as opposed to inanimate inorganic life gives you the impression that it is quick changing and inanimate inorganic life gives you the impression that it is slow changing and does not change much, but these are only rates of change, but they both change nonetheless. Slow changing processes have more stability than the quicker changing processes and so can be considered less affected by the thing-in-itself than are the quick less stable processes.
All the changes that occur in processes are continuous and consistent and eventually resolve themselves and all these processes can only come from a force (i.e., the thing-in-itself) that is stable, consistent, continuous, interactive throughout all its parts, vibratory, perpetual, ceaseless, infinite, eternal, extensive and so on. To suggest that the thing-in-itself as a force has the qualities that I have enumerated infers that our universe would be only one among many and according to the eminent scientist Stephen Hawking universes exist as bubbles side by side and also expanding throughout the vastness of infinite space. The hypothesis of Stephen Hawking makes a lot of sense and makes much more sense than saying that a universe by itself can appear from a finite singularity out of nowhere and disconnected from everything else amongst the infinite energy and space that exists out there. The so-called bubbles of Hawking's theory can be viewed more as being like fields of connected energy that interact with one another side by side amongst the vastness of space. Time does not exist independently in nature because processes in nature are simply changes. What the people in the past noticed is that the processes of change in nature repeated as seasons and cycles of gradual change and could be divided mathematically into years, seasons, months, weeks, days, hours, minutes, seconds, etc; so they began to build stone structures like Stonehenge to keep a record of time and its passage. For instance, in some parts of the world the new year begins in spring, which I would think is a more logical time to begin a new year. Time as we know it today is a human construct and a useful illusion as well as a tool which in a sense is founded on the supposed exact day of birth of Jesus Christ and months like July and august are named after people like Julius Caesar and Augustus Caesar respectively.