ON THE FINITE, INFINITE AND ABSOLUTE

The biological life forms that exist in nature are always in development, and life can be considered to be a learning process. In reality the events, things, processes, and occurences that happen are a development that leads to the absolute. The absolute (i.e., the complete, or totality of things,) is a finite concept, and the infinite is beyond measure and never complete. The process of things and events in nature and their development first aim towards the absolute and then afterwards in succesion of processes aims towards the infinite also, and so these processes are never fully complete in any way whatsoever and we are never fully satisfied, these are all finite processes occuring within infinite processes. In a lot of processes in nature the "actual" always aims towards the "potential", in other words, the finite always aims towards the infinite, and this is only possible because the activity and vibration within energy or matter is eternal, and infinite in movement and also in regard to potential rather than in actuality, the actual is always finite and absolute, and its absoluteness is relative in regard to other things and also in regard to the infinite also. Some philosophers reject the concept of "absolute objective truth", and they claim that we are the one's that dictate what the truth is subjectively, but the problem with this way of thinking is that these philosophers forget that all truth is objective whether we happen to exist to observe it or not, the truth that we feel subjectively is only a reflection of objective truths. The philosophers who reject the concept of absolute truth, whether it is subjectively felt, or exists in objective reality are self-centred, and these philosophers also think the truth of the objective universe revolves around their subjective opinion of it and what it should be, or happens to be, their idea of the truth is basically an opinion of theirs that caters to their own narrow view of what the truth is or is suppose to be at any given point in time, because this is what it means to say that there is no absolute truth objectively out their in the real world. Truth exists irrespective of whether we observe it or sense it, the truth is objective, particular, universal, absolute, and rarely is it subjective. "Universals"; and also other aspects of reality exist as absolute objective truths, absolute objective truths exist and are an aspect of reality in the sense of potential and possibility, reality exists and consists of both the "actual" and the "potential"and so both the actual, and the potential are therefore aspects of the truth.
Absolutes do not need to be irreducible, they simply need to be described because processes in nature cannot be reduced into basic explanations of why they are this way or that way and so on, energy and space are infinite and eternal and you cannot reduce what is infinite and eternal in a concept or basic explanation. Energy is indivisible, and continous, and elastic and therefore any attempt at reduction or division will be ill grounded and uncertain in its attempts. The concept of the "absolute" is similar to that of "universals" and also has a similarity to the concept of "perfection" in the sense that it exists as an aspect of reality in the relative sense as potential, and also as an ideal but not in a complete manner as part of physical reality, it can exist in our mind and in our feeling in the complete sense, an example of this is that our love for a person, or a thing can be absolute, and also our acceptance of a person, or a thing can be absolute also.